No future, and England’s dreaming

George Eaton’s assessment of our imminent crash out of the European Union its me in mind of a line from the Sex Pistols “God save the queen” that predicts “no future, And England’s dreaming”.
The rest of the John Lydon’s lyrics could’ve been about written for the occasion.
God save the queen
The fascist regime
They made you a moron
A potential H bomb
God save the queen
She’s not a human being
and There’s no future
And England’s dreaming
Don’t be told what you want
Don’t be told what you need
There’s no future
No future
No future for you
God save the queen
We mean it man
We love our queen
God saves
God save the queen
‘Cause tourists are money
And our figurehead
Is not what she seems
Oh God save history
God save your mad parade
Oh Lord God have mercy
All crimes are paid
Oh when there’s no future
How can there be sin
We’re the flowers
In the dustbin
We’re the poison
In your human machine
We’re the future
Your future
God save the queen
We mean it man
We love our queen
God saves
God save the queen
We mean it man
There’s no future
In England’s dreaming God save the queen
No future
No future
No future for you
No future
No future
No future for me
No future
No future
No future for you
The power of the divergent species
I recently submitted one of my screenplays to a writing competition. The competition came with this statement of intent.
This initiative is aimed at reflecting the diversity of all of the UK and we encourage talent currently under-represented in TV Drama to apply – including women, disabled talent, BAME talent, and those from disadvantaged backgrounds. With this in mind, please tell us about your unique voice and the diversity of thought that you will bring to the competition.
The application asked for my “diversity perspective”. I enjoy writing most when I am at the edge of my understanding, when I discover something, when a vague idea finds a form. I think that happened while writing this. I started with nothing but a cluster of notions, and writing gave that cluster a form. To be honest I’m not even sure if I answered the question. They probably only wanted a short paragraph. I ended up writing two pages of single spaced text. I submitted the following.
The question of unique voice and diversity of thought are really hard questions to answer. The pressures at play are dynamic and constantly shifting. When pitched against women, disabled, or black, Asian and ethnic minority talent, I am part of the over-represented demographic. I am white, British and heterosexual. I certainly haven’t felt the prejudices experienced by a black man, the sexism suffered by women, or the difficulties encountered by a person with disability. The thing is, I don’t feel privileged. I understand this feeling is relative. If I were forced to walk the path of a woman or a black man I would feel differently. I just don’t see myself reflected in the demographic of white heterosexual men. They have an education I never had. They have wealth I have never known. They have a sense of entitlement I have never enjoyed. In many ways they seem to me like a completely divergent species. If you pushed me to describe my background, I’d have to say it was, disadvantaged. I was born in the North East of England. My family tree is populated with a succession of miners who were poor. According to family lore, my paternal great-grandfather pushed a cart, loaded with his family and possessions, eastward across the Northumberland moors, looking for work. To escape the pits and the poverty my father joined the army. He uprooted his family, took us away from the North East, and moved us around the world for more than a decade. Despite this, and having lived in London since the late 1980’s, I still feel the weight of my North Eastern heritage. As the adage goes, you can move the boy out of the council estate, but you can’t get the council estate out of the boy. As flippant as that might sound, it holds kernel of truth. At the core of that kernel is a feeling that can only be described as doubt. The kind of doubt the divergent species seems untroubled by. He approaches the world with a confidence that comes from knowing his mistakes are temporary. Family wealth insulates him from his failures. This is perhaps one of the many reasons why those from disadvantaged backgrounds moderate their aspirations. They have no choice but to mitigate their failures or risk suffering the full consequences of their temerity. But family wealth is not just financial. In his book “Outlieres”, Malcolm Gladwell notes that wealthy parents adopt the active strategy of parenting that “foster and assess a child’s talents, opinions and skills”. While poorer parents adopt the more passive strategy of “accomplishment by natural growth”. The key point is that wealthy parents teach their children to negotiate a world in a way poor parents don’t. The advantages of wealth, in all its forms, give the divergent species a head start. The most pressing example I can give, from my own experience, is writing. I didn’t start writing seriously until I was in my early-thirties. It grew naturally from a frustration. I had worked myself into a cul-de-sac, and writing was a chance to take my career in a different direction. My family has suffered because of my temerity. We survive but do not prosper because I made the choice to risk everything and write. I have the feeling that if I were born to a wealthy family my aspiration would have been found, and nurtured. I would not have had to discover it for myself as part of “accomplishment by natural growth”. But my commitment to the craft of screenwriting is still no guarantee of success. The stories I tell still have to negotiate the institutions that favour a very specific worldview. The problem is, no matter how good my writing becomes, I do not share the divergent species worldview. In 1996 Andrew Marr interviewed Noam Chomsky about power and the media. The key exchange happens when Marr tries to push his view that the news media in this country has a “wide range of opinion” and speaks “truth to power”. Chomsky refutes the claim, instead arguing that through a programme of selection that starts in nursery school, individuals are selected for compliance, and dissenting voices are weeded out. The exchange ends with Chomsky telling Marr that if he didn’t share a very specific worldview he would never have been allowed to become a journalist at the top of his profession. “CARR-10-N” describes a worldview that is at odds with divergent species view on drugs. Drug users are routinely scapegoated as the cause of all the ills of society. Drugs are a threat to the social order. It can be stopped if we unite against this common enemy. We may have to exceed a few individual freedoms but this is a small price to pay to rid society of this scourge. I see the war on drugs as a war on a country’s population. Drugs are not about public health, it’s about public control. My unique voice, my worldview, is born from a disadvantaged background. My diversity of thought is deconstructive at its core. I have a way of thinking that is critical of, and hostile to, the power of the divergent species.
The left needs to grab people by the intestines
The key line from Owen Jones in The Guardian is that “by demanding more boldness from Labour, the political debate can be shifted further left still”.

I’m sure it can, but I predict it will be met with even more hostility from the right. How do you combat that? Telling the truth doesn’t work, because it’s not just about appealing to the head, it’s about appealing to the heart, and more importantly the gut.
The problem for the left is that it’s very good at winning the intellectual argument, it just isn’t as good at hitting people in the gut. The jingoism of the right hits people where it hurts, and they carry it, remember it, act on it.
The left needs to do the same, and find a way to grab people by the intestines. Only when they learn to do that, will they be able to take a parliamentary majority with them.
There’s a spike of sextortion incidents
Saw this by Allison Tierney in Vice, thought there is germ of a screenplay idea in there somewhere.
The most obvious is a “you messed with the wrong guy” scenario. Teen gets sex-torted, then kills himself. Teen’s dad, a gangster gone straight, returns to his old life determined to avenge his son.
There’s a relatively pedestrian “police procedural” in there. Victim of sex-tortion reports it to the police, and they chase down the perpetrators. There was a Channel 4 documentary recently, Celebrity Sextortion in which Dan Lobb tried and failed to tack down his sex-torters.
The issue for me seems to be in the tension between public and private behaviour, shame, privacy, greed, and morality. The only way anyone can be sex-ploited is if they are caught doing something they are ashamed of.
The more interesting story is overcoming the shame caused by the attempted sex-torsion. Someone is targeted, refuses to pay the ransom, and their video is released. What do they do? How does the experience change their relationships? Where does it take them?
This scenario puts me in mind of a #metoo connection between people. The person finds strength knowing they’re not alone. Their example starts a revolution that changes the world.
The revolutionaries of Algiers
Andrew Hussey reviews Elaine Mokhtefi’s book “Algiers, Third World Capital: Freedom Fighters, Revolutionaries, Black Panthers” in The New Statesman paints a picture of Algiers as a “hotbed of political and cultural activity as idealistic foreigners flocked there to help build a new world in the experimental nation”.

“Mokhtefi, née Klein, was a young Jewish woman from Brooklyn” is compelling as the political activist, “working as a translator for a variety of anti-colonial causes”. The story has potential as the subject of screenplay.
Could Brexit shake neoliberalism
I broadly agree with Owen Jones’s piece in The Guardian, a centrist split could be a gift to hard-right strategists.

Both Labour and Conservative are mistakenly committed to honouring the result of the referendum. We keep being told we’re defiantly, absolutely, positively, leaving the European Union. The only difference is the way we exit.
The Labour leadership seems broadly in favour a soft exit. Maintain the benefits of the European Union, mainly frictionless trade and workers rights, without being a member.
Government Conservatives, under the Chequers plan want the same thing, maybe? It’s definitely softer than hard-right Conservatives. They want to drive us off a cliff-edge.
Within that context, the appeal of centrists would be their pro-remain stance. Presumably it would attract MP’s from both parties, and damage both extremes equally. Their remain stance would appeal to the growing number of voters, slowly beginning to realise, leaving the European Union is going to have some very damaging consequences.
For me, one of the most dangerous parts of the centrist stance is their enthusiasm for neoliberalism. It wants to return us to the pre-election, pre-crash, status quo, and there lies its weakness. True, crashing out of the European Union would be a mistake. The cost of living will climb, and climb, and climb, with no deal. So the centrist can argue, with conviction, remaining part of the European Union is the lesser of two evils.
The hard-right Conservative version of exit, promises crisis capitalism that would make all but the wealthiest poorer. Which makes the Labour leadership’s stance either incredibly astute or incredibly reckless.
Centrist are hoping threats of a split will drag the Labour leadership towards them. It won’t, because what I’ve realised, exiting the European Union isn’t just about leaving, it’s also about exiting neoliberalism.
For Labour exiting offers a chance to draw a line under the neoliberal project. I could be wrong, I probably am, but the psychological break with the European Union is a chance to move us towards a country run for the many not the few.
That’s the astute part. The reckless part is letting the hard-right crash us out. They will then ramp up the hostile nationalism, and allow the profiteers to thrive.
People need to join the dots
I agree with the key points in Iain Brennan’s article, weapon-carrying is a complex behaviour. It is not driven by “social media, drill music, and middle-class drug use” as the mainstream media would have you believe.

Knife crime is driven by “individual factors like a history of violence, interpersonal factors like peer offending and community factors like neighbourhood disorder”. Brennan can only suggest as plausible, what I will say emphatically, “austerity, which has resulted in dramatic cutbacks to public and charitable services for young people” is a key contributor in the rise of weapons carrying. The services that could’ve helped, by “working with peer groups of at-risk young people” have all been cut. Blaming the evils of youth culture is a distraction, drawing attention away from the real causes, and the policy makers responsible for this tragedy. People need to join the dots.
No funding, no services. No services, no interventions. No interventions, a rise in violence.
Obesity is a form of poisoning
I agree with George Monbiot on this one. People are being exploited by the food industry.

I think we need to adopt Marshall McLuhan’s counterculture anthem, popularised by Timothy Leary, “turn on, tune in, and drop out”.
We need to “turn on” to the way the food industry manipulates us.
We need to “tune in” to healthy food choices.
And we need to “drop out” of an exploitative food culture.
We have to stop brutalising animals so someone can buy a burger for 99p. Supermarkets have to stop squeezing farmers to maximise their profits. We have to stop buying cheap foods we don’t need.
Obesity is a form of poisoning.
No one would knowingly ingest cyanide, but that is what is happening. We are being fed poisons, then being blamed for poisoning ourselves.
How the lesbian gaze changed cinema
This from Anna Smith in The Guardian, should make you think.



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