A thought on little England

The landscape of a post-Brexit United Kingdom is looking increasingly fractured. If we’re not carful Boris Johnson will turn the United Kingdom into little England.

Scotland is pushing hard for another independence referendum. If it goes ahead, it’s likely Scotland will leave the United Kingdom to pursue a future within the European Union.

If Scotland goes, Wales is sure to want the same kind of autonomy.

Then we have the Byzantine complexities of a post-Brexit Northern Ireland to consider. Who knows how that will all play out? At the moment Loyalists are angry about the backstop sea border. The backstop is a problem because it makes Northern Ireland different to the rest of the United Kingdom. To a community that has built its identity around loyalty to the crown, that difference is heresy. It opens up the possibility that Northern Ireland is separate from the rest of the United Kingdom. That difference is a lever Republicans could use to unite Ireland.

Peace in the region, for the last thirty years, has relied on the Good Friday Agreement. Post-Brexit that agreement is unworkable. To be clear, the agreement only works if there is free movement between Ireland and Northern Ireland. The kind of free movement only possible by being part of the European Union. A land border is unacceptable to Republicans. The sea border is unacceptable to Loyalists. The Good Friday Agreement allowed both Republicans and Loyalists to function while maintaining their separate identities. Without it old conflicts reappear.

The way out of this is more complicated than anyone in Johnson’s government has the intellectual or political power for. One possibility is that Johnson abandons Loyalists and Northern Ireland altogether. Unsupported by the English, Northern Ireland will inevitably unite with Ireland. This move will allow Johnson to make the probable Loyalist uprising a problem for Irish and not English governments. Another possibility has Northern Ireland follow Scotland’s example, pursue independence, joining the European Union as a sovereign nation. It’s possible a newly independent Northern Ireland could negotiate a version of the Good Friday Agreement to forge peace. I don’t think this will happen. Loyalist are as wedded to the crown, as Republicans are to a united Ireland. Speculation aside one thing is for certain, this issue is not going away.

Into the historic divisions that are tearing at the United Kingdom, England is now facing its own set of fractures.

The Northern Independence Party is a new political entity demanding independence for the North of England. Campaigning under the banner “We’re not English, we are Northumbrian” they want to reinstate ancient borders that stretch north from the Humber river, up to Scotland. Who knows if they’ll make gains politically, but the idea is there. The north south divide has been given a border, and that feeling, the one that thinks the south has left the north to rot, has been given a voice.

If this sentiment gets traction, and an independent North becomes a possibility, it won’t be long before Cornish nationalism is seeking to escape from English rule.

Then where will England be, let alone the United Kingdom? One thing is for certain, Johnson and the Conservatives will use these cries for independence as a crisis. One that lets them calve up England as if they were the ancient Kings of Wessex or Mercia. England will be transformed into a series of charter cities. Regions that will claim to be hubs of enterprise and entrepreneurship. When in fact they will be islands of tax avoidance, shell companies, and post office boxes that hide wealth. For the ninety-nine point nine per cent this will mean a bad, much poorer, little England.

A thought on pyramids

I read today that workers around the world have lost a collective $3.7 trillion during the pandemic. During this same period the billionaires of the world have increased their wealth by a staggering $3.9 trillion.

Dan Price, CEO of of the online credit card processing company Gravity Payments, called it “the biggest one-year wealth transfer in history”. In the very simplest terms this is like every worker in the world emptying their pockets into the laps of their bosses. How is any of this even possible?

I think it’s because we’re living in one massive pyramid scheme. Traditional pyramid schemes make money by recruiting members with a promise of payments for enrolling other members into the scheme. What the transfer of $3.9 trillion so eloquently illustrates, and events around the world demonstrate, is that this system is completely unsustainable business model.

Money cannot continue to be extracted in this way. At some point this vast pyramid will collapse. You cannot move such vast sums of money away from the majority, where it’s the difference between life and death, into the hands of the very few, and it not have consequences.

At some point, those paying tribute will have nothing to give. Those desperate souls, with nothing to lose, will realise the cause of their suffering, and seek to balance the scale.

A thought on flags

Pride in flags doesn’t feed hungry kids, or pay the bills, or fund the NHS.

Image: Vivienne Westwood

Today new guidance was issued by the Digital, Culture, Media and Sport Department about flags. No urgency about housing, or jobs, or COVID deaths, or corruption, or any of the thousand other things that are important at the moment. Today the Tories are insisting the Union flag be flown on all government buildings, every day. “Culture Secretary Oliver Dowden described the flag as “a proud reminder of our history and the ties that bind us”.

For me flags represent death. All flags are soaked in the blood of all those lives cut short defending the country it represents. Now they’re being used by the Tories as a substitute for real policies that bind communities. Pride in flags doesn’t feed hungry kids, or pay the bills, or fund the NHS. The irony is, the ministers ordering compulsory flag waving, wouldn’t actually defend that flag. They wouldn’t die for it. They’re cowards. And if you won’t die for it, your proclamations are just jingoistic rhetoric.

A thought on voting

Vote as if you have a gun pointed at someone’s head.

13 Tzameti

I was recently made aware, some people voted Tory in the 2019 general election, to send a message to Labour; they weren’t happy with the “radicle” agenda of Jeremy Corbyn.

Voting tactically in 2019 has backfired in the most vicious way possible.

We now have 126 thousand deaths from COVID. A no deal “deal” exiting the European Union that’s tanking the economy, and abandoning the Good Friday Agreement, trashing thirty years of peace in Northern Ireland. We have a government intent on making protesting illegal, while at the same time handing lucrative PPE contracts to friends and donors to the Conservative Party. At best they’re hypocritical, at worst corrupt.

My approach to voting is simple. Vote as if you have a gun pointed at someone’s head. Are you willing to pull that policy trigger? Tory policies kill. Ten years of austerity have proven that. The only message anyone sends by voting Tory is you agree with Tory policies, and voting Tory tells me “I’m happy to kill”.

A thought on protesting

No one who has ever confronted the police at a demonstration will ever look at them with respect again. You will never be able to shake the experience of their thuggish brutality. Inevitably blame for violence is laid at the the feet of protestors, as if the police are a neutral entity, they’re not, they assert the will of the state. The state, when it meets protestors on the street, does not represent the interests of the people.

A thought on Boris Johnson, herd immunity, and Winston Churchill

Did Boris Johnson embrace herd immunity because he wrote a book about Winston Churchill?

In a recent PoliticsJOE post on Twitter, Peter Jukes the founder of Byline Times, points to Johnsons’s February speech in Greenwich as the “smoking gun” linking him herd immunity.

Johnson has since tried to distance himself from the disastrous idea, but for a time he believed we should take COVID-19 on the chin, let the virus spread through the country, to protect the economy by getting it over in one shot.

@PoliticsJOE

Watch the Video

The Greenwich Speech is up on the government website for everyone to read. It’s a long and rambling thing, full of bombast and big metaphors. The following chunk is the “smoking gun” that Jukes mentions, the bit that absolutely connects Johnson to herd immunity.

Trade used to grow at roughly double global GDP – from 1987 to 2007.

Now it barely keeps pace and global growth is itself anaemic and the decline in global poverty is beginning to slow.

And in that context, we are starting to hear some bizarre autarkic rhetoric, when barriers are going up, and when there is a risk that new diseases such as coronavirus will trigger a panic and a desire for market segregation that go beyond what is medically rational to the point of doing real and unnecessary economic damage, then at that moment humanity needs some government somewhere that is willing at least to make the case powerfully for freedom of exchange, some country ready to take off its Clark Kent spectacles and leap into the phone booth and emerge with its cloak flowing as the supercharged champion, of the right of the populations of the earth to buy and sell freely among each other.

And here in Greenwich in the first week of February 2020, I can tell you in all humility that the UK is ready for that role.

PM speech in Greenwich: 3 February 2020

In the interest of my own pathological need for completeness, I offer the full Politics Joe interview with Jukes, as seen on Youtube. It’s an interesting twenty minutes on the background and underlying thinking of the Johnson government. The relevant observations about herd immunity starts at 12 minutes, 45 seconds.

Peter Jukes | PoliticsJOE

To be clear, when Johnson makes the argument for ignoring COVID-19, to give the country an economic advantage, he’s making an argument for killing huge numbers of people. There’s a soulless lack of humanity in his words. He just doesn’t realise, or worse doesn’t care, about the human cost of letting the virus rip though the country.

Jukes sums up the morality with a simple question. “Would you take a 25% cut in your salary or loose a parent?” The instant response, from the overwhelming majority, is take the pay cut. From the available evidence I don’t think Johnson would.

So how does someone rationalise such a vicious choice?

We might find answers in the language he uses. If you look beyond the disaster that is herd immunity, and listen to what Johnson says, I think you can understand something of his mindset. Reading his words you quickly realise Johnson isn’t a person of science, his approach isn’t systematic or logical, it’s entirely romantic. He thinks of himself as a hero, a man battling enemies and vanquishing foes. It’s as if he’s some kind of classical hero, a modern day Achilles at the gates of Troy.

You can see this in the Greenwich Speech, when he compares the country to Clark Kent, he paints his government as the heroic Superman, battling for “freedom of exchange”. He revels in the image of Clark Kent removing his spectacles, leaping into the phone booth, emerging with his “cloak flowing as the supercharged champion of the right of the population of Earth to buy and sell freely among each other”.

Make no mistake, when Johnson portrays his government as Superman, he sees himself as someone making the tough choices, the heroic champion of the free market, a man capable of vanquishing others irrational panic, to save the economy.

While considering this, I remembered an appearance Johnson made on The Jonathan Ross Show some time in July 2019, promoting The Churchill Factor, his book about Winston Churchill. If you don’t want to watch the whole thing, speed through the clip. You’ll find the relevant bit about 9 minutes, 40 seconds in.

Boris Johnson | The Jonathan Ross Show

Johnson explains he wrote the book because he thought we are in danger of “imperfectly remembering” Churchill and his achievements.

Personally I’d say the myth of Churchill needs some work, his actions reassessed, looked at critically, not lionised the way Johnson does.

As the interview progresses Johnson lists some of the things people have apparently forgotten about Churchill. He helped to start the welfare state, was instrumental in forming modern Ireland, helped create the state of Israel, wrote the map of the middle east, had a hand in inventing the tank, helped win the first world war. The list goes on.

The most telling admiration, and for me a damning insight into Johnson’s thinking in the early months of 2020, is prompted by comments from Jonathan Ross.

I didn’t realise how crucial he (Churchill) was to us actually carrying on the fight against Hitler.

Johnson gleefully interprets Churchill’s resolve, his heroic decision to fight on.

Within a year thirty thousand British men, women and children, were dead.

That’s not the most revealing remembrance. Johnson finishes his soliloquies with a chilling postulation.

You cannot imagine any modern politician having the guts to do that.

The things on Johnson’s list are interesting because they expose his particular biases. For example, Churchill’s involvement in the middle east. It could be argued his involvement in the region is the bedrock upon which current conflicts are built. The same could be said of Ireland. Johnson doesn’t mention Churchill’s involvement in the 1943 Bengal famine, or advocating the use of chemical weapons against Kurds and Afghans in 1919.

I think Churchill’s legacy is complicated, not all of it is good, or noble, or heroic. Instead of recognising this, Johnson chooses to “imperfectly remember” Churchill as a saint.

I see this last statement “imperfectly remembering” as prophetic.

Johnson thinks of himself as a classical hero, battling enemies and vanquishing foes. He writes a book lionising Winston Churchill, admiring the most chilling and heartless aspects of his character and actions. A few months later he gives a speech arguing for herd immunity, letting thousands of people die so this country can survive an economic disaster. His government, his supercharged champion, admonishing lesser nations for their caution, and make the case for freedom of exchange.

In less than a year, more than 60 thousand British men, women and children, are dead.

You can’t imagine any modern politician having the guts to do that.

Just so no one misunderstands, I don’t think Johnson was or is heroic.

His words are hyperbole, his actions hubris.

His unchecked ego has killed thousand.

He needs to be stopped.

What would your superpower be?

I’ve been sorting through some files on my computer and I came across something I wrote as part of a job application. One of those quirky questions they toss in at the end to “challenge you”. They asked “if you were superhuman, what would your superpower be?”

Here’s my reply.

When asked the same question one of my friends answered flippantly, invisibility. They wanted to be invisible so they could spy on people. Because the superhero is the territory of the adolescent, it’s hard not to be flippant, there’s something very childish in all of our answers.

When you really think about the same question as an adult, the answer is very different. For adults superpowers are less super, more human. As an adult I think my superpower would be strength.

Strength of character.

Strength of will.

Strength of intellect.

We all make up stories to help us understand the world. I constructed one about a super-villain called Mr. Panopticon.

The Panopticon was a circular prison designed by 18th Century social theorist Jeremy Bentham. In his design the cell walls are made of glass, transparent, allowing prisoners to be watched at any time from a central tower. The structure teases compliance from its tenants because they never know when they’re being watched. Michel Foucault used Bentham’s prison design as a metaphor, to highlight the way power, since the destruction of absolute monarchies, has sought to hide itself from view. If there’s no focus for our anger, it’s impossible for us to remove the cause of our pain.

My Mr. Panopticon has a lick of the Mr. World’s about him. For those who don’t know Mr. World is character from the book and television series American Gods. He’s mysterious, charming, and dangerous.

Anthony James

More recently my view of Mr. Panopticon has changed. I used to think of him as a machine, a huge torus wrapped around us, surrounding us, watching us from central point, controlling our behaviour with his constant gaze, but then Extinction Rebellion entered the public space with a series of demonstrations. Their efforts to highlight the impending doom of Global Warming have made me adjust my vision of Mr. Panopticon. Their efforts made me realised, he’s not a torus as Bentham designed him, but instead a sphere, a visceral ball rolling over the planet consuming everything in his path.

If that’s the case, where does Mr. Panopticon watch us from? Is he at the centre of this massive ball like structure? More importantly, where do we fit, where do we live?

After thinking about that for a while I can only surmise the cells we inhabit line the inside of Mr. Panopticon, coating the inside of his outer membrane like the proteins lining the wall of a virus. This realisation changes the orientation of the cells we live in, tipping them over, packing them together side by side, and that shift changes the way we’re watched. He no longer looks out along a horizontal axis, instead monitoring us from above.

If we inhabit six-sided boxes, a hermetically sealed cells, what do we see when we look out? Looking left or right, front or back, we should see the other tenants of Mr. Panopticon. They should be there, staring in on us, as we stare in on them? But we don’t! Why is that? Are we all so similar we mistake them for a reflection? Does he mediate everything, filtering it though some platform or other, making us forever reach but never make contact with our neighbours? It could be that he has transfixed us, made us all Narcissus, so enamoured by our own reflection everything else is just a haze.

If when we look around, and only see reflections, what do we see when we look up? Do we see Mr. Panopticon looking down on us? No. He’s a trickster. His entire existence is based on not being seen. Can we even see the spherical version of the tower? All watching? All knowing? Omnipotent? Do we see the virus gnome, hovering above us like water sliding over oil? Do we see God? Is that why Mr. Panopticon hasn’t destroyed our notions of God? He needs us to believe in the almighty, so we keep looking up. If we’re always looking up, we’re not looking down. If we don’t look down, we don’t see the viscera, the clots of blood, the chimeric limbs of the virus. We don’t see the true horror of Mr. Panopticon swirling beneath our feet. We’re taught the fiery chambers of hell are waiting for us should we transgress. They’re not. All that is beneath us is the bloody intestine of the beast that has swallowed us.

Give me strength.

The strength of character to call him out.

The strength of will not to succumb to his manipulations.

The strength of intellect to dissect the intricacies of his plan.

One final thing. Do I think I live in a glass box? No. Am I alone in the world? No. I can reach out, pull my partner close, and feel their warmth against me. Mr. Panopticon is a story. He is Joker to my Batman. Agent Smith to my Neo. He’s a villain that I need superpowers to resist, and reason for my superpower to be strength.